Man sitting at edge of bed wondering how religious trauma is affecting his nervous system

How Religious Trauma Affects Your Nervous System

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This article examines the impact of religious trauma on the nervous system, focusing on how individuals respond to threats in high-control religious environments.

It identifies four main trauma responses: fight, flight, freeze, and fawn, highlighting why freeze and fawn are more prevalent in such contexts.

The article also discusses the long-term effects of these responses on relationships, decision-making, and self-identity, while offering insights and resources for healing and recovery from religious trauma.

When we talk about religious trauma, we often focus on the emotional and spiritual harm that comes from being indoctrinated into a high-control religion.

But what sometimes gets overlooked is how our bodies, specifically our nervous systems, respond to these experiences.

  • If you’re new to the term “high-control religion,” see What is a High Control Religion? for a quick primer on the dynamics I’ll be referring to throughout this article.

In general, when we encounter a threat, our body goes into survival mode, reacting in one of four ways: fight, flight, freeze, or fawn.

These responses are naturally wired into us and are designed to protect us from danger.

However, in high-control religions, the options to fight or flee are often severely restricted, making freeze and fawn the most common survival strategies.

In this post, we’ll break down each of these trauma responses and explore why freeze and fawn are particularly common in religious contexts.

We’ll also discuss the long-term impact of religious trauma and provide some specific steps you can take to support your recovery journey.

Four Ways the Nervous System Responds to Threat

When your nervous system detects a threat, it automatically activates one of four survival responses: fight, flight, freeze, or fawn.

Each of these responses serves a protective function to keep you safe in the face of real or perceived danger, but in high-control religions, the responses available to you are often severely limited.

In this section, we’ll explore how each trauma response works and what it looks like in the body.

We’ll examine why fight (confronting the danger) and flight (escaping the danger) are often suppressed in high-control religious settings.

And we’ll consider why freeze (shutting down or “playing dead”) and fawn (appeasing others to stay safe) become the primary survival strategies for many survivors of religious trauma.

Understanding these responses can help you recognize patterns in your own life and begin to untangle the ways religious trauma has impacted your nervous system’s default reactions.

Fight: Attacking the Danger

The fight response is when we perceive a threat and believe we can overcome it by confronting it directly.

In a healthy context, this can be a necessary way to defend yourself and establish boundaries.

But in high-control religions, fighting back against the perceived “threat” of harmful teachings, abusive leadership, or oppressive rules is often suppressed.

Speaking out can lead to punishment, exclusion, or even accusations of being sinful or rebellious.

As a result, many people learn early on that fighting isn’t a viable option.

How fight shows up in the body:

  • Elevated heart rate and blood pressure
  • Heat in the face and chest, clenched jaw, tight fists
  • A surge of energy and an urge to argue or confront

When fight is suppressed in religious environments, that mobilized energy has nowhere to go.

It may turn inward as chronic muscle tension, headaches, digestive issues, or persistent irritability. See 6 Ways Religious Trauma Can Manifest as Physical Symptoms for more information about this topic.

For many people, suppressed fight energy eventually finds its way back to the surface during recovery.

If you’re noticing anger emerging as you process your experience, that’s often a sign of healing.

Flight: Running Away from the Danger

Flight is the instinct to escape from danger.

In many situations, when we feel threatened, our natural response is to remove ourselves from the situation.

However, for those in high-control religions, fleeing is rarely an option.

The fear of being shunned, excommunicated, or even facing eternal punishment can make leaving feel impossible.

This often creates a sense of entrapment, where the nervous system remains in a heightened state of stress without a clear way to resolve the danger.

How flight shows up in the body:

  • Faster breathing and a racing heart
  • Restless legs or urges to pace, difficulty sitting still
  • Narrowed focus with an intense urge to move or leave the room

When escape isn’t possible, flight energy often gets redirected into perfectionism, overworking, hypervigilance, or constant busyness to outrun shame or fear.

Over time, this can look like difficulty resting, anxiety spikes when you slow down, and avoidance of conversations that could trigger conflict.

Freeze: “Playing Dead” to Survive

Freeze occurs when neither fighting nor fleeing seems possible.

When we feel powerless or trapped, the nervous system may trigger a shutdown response, often referred to as “collapse.”

Instead of mobilizing energy to defend yourself or run, your body shuts down as a way to survive overwhelming fear or helplessness.

In religious trauma, freeze often manifests as:

  • Emotional numbness or dissociation
  • Feeling stuck, powerless, or unable to make decisions
  • Struggling to take action, even after leaving the religious environment

For example, you might recall times when you sat through painful sermons or endured harmful practices in silence, feeling as though you had no control or escape.

Your body learned that the safest way to survive was to shut down and endure.

Fawn: Appeasing the Danger to Stay Safe

Fawn refers to appeasing the threat in order to avoid further harm.

This often involves people-pleasing behaviors, where you suppress your own needs, feelings, or beliefs to keep others happy and maintain your safety.

In high-control religions, fawning is particularly common because obedience and submission are often taught as virtues.

Many of us were raised to believe that being self-sacrificing, agreeable, and compliant was the path to being good or holy.

Fawning might look like:

  • Constantly prioritizing others, especially religious leaders or authority figures, over yourself
  • Apologizing excessively to prevent conflict
  • Struggling to assert boundaries or trust your own decisions

Over time, this can become an automatic survival mechanism, making it difficult to reclaim autonomy and self-trust.

Why Freeze & Fawn Are So Common in High-Control Religions

In high-control religions, freeze and fawn responses are systematically triggered and reinforced through doctrine, culture, and consequence.

These environments are designed in ways that make fighting back or leaving feel impossible, dangerous, or spiritually catastrophic.

As a result, your nervous system learns that the only safe options are to shut down (freeze) or comply (fawn).

Over time, with repeated exposure to these dynamics, people can get “stuck” in these nervous system responses.

Even after leaving, your body may continue to default to freeze or fawn because that’s what kept you safe for so long.

Here’s how these environments specifically prime these two responses:

How High-Control Religions Cultivate Freeze

Freeze becomes the default when your nervous system registers that resistance is futile and escape is impossible.

  • Doctrine frames doubt as spiritual death.
  • Questions are often labeled as dangerous, sinful, or evidence of evil influence. When curiosity itself becomes a threat, the mind learns to go blank rather than engage.
  • Surveillance creates constant hypervigilance.
  • Whether through accountability partners, confessionals, or communal policing, you’re never truly alone. Your body stays in a state of frozen alertness, unable to relax or fully be yourself.
  • Rituals demand dissociation.
  • Long services, repetitive prayers, speaking in tongues, or extended altar calls can push you into trance-like states where you disconnect from your body and emotions to endure.
  • Punishment is unpredictable.
  • When rules shift or enforcement is arbitrary, your nervous system can’t predict safety. Freeze becomes the safest bet—don’t move, don’t react, wait it out.

Over time, this produces chronic emotional numbness, difficulty making decisions without external validation, and a pervasive sense of being “stuck” even after leaving.

How High-Control Religions Cultivate Fawn

Fawn thrives in environments where your value depends entirely on pleasing those in power.

  • Obedience is equated with holiness.
  • Submission, especially for women and children, is often framed as the path to god’s favor and eternal reward so saying no becomes spiritually dangerous.
  • Love is conditional and performance-based.
  • Acceptance from the community (and often from god) hinges on how well you conform, serve, and suppress your own needs. Your worth is tied to your usefulness.
  • Authority figures are beyond question.
  • Pastors, elders, and leaders are given divine authority, making disagreement not just socially risky but spiritually rebellious. Challenging them feels like challenging god.
  • Self-sacrifice is glorified.
  • Martyrdom, “dying to self,” and putting others first are held up as virtues. Your body learns that your needs, boundaries, and desires are obstacles to goodness.
  • Social survival depends on compliance.
  • If your entire support network, family, and sense of belonging are contingent on staying in line, fawning becomes the only way to maintain connection and avoid abandonment.

The result is chronic people-pleasing, difficulty identifying your own preferences or boundaries, and a deep-seated belief that your value comes from what you do for others, not who you are.

Why These Patterns Persist After Leaving

Because freeze and fawn were survival strategies in an environment where you genuinely weren’t safe, your nervous system doesn’t just “turn them off” once you’re physically out.

Your body remembers that resisting led to punishment. That asking for what you needed led to shame. That shutting down or appeasing kept you alive.

Recognizing that these responses were adaptive—not flaws in your character—is the foundation for healing.

These nervous system adaptations are not evidence that you were weak.

Your body was simply trying to help you survive in the only way that felt accessible.

Where You Might Still Notice the Impact

These trauma responses don’t just disappear when you leave the religious group. They can continue to influence your life in ways you may not even realize:

Relationships

You may struggle with people-pleasing, setting boundaries, or trusting your own needs.

Fear of conflict or rejection might make it difficult to advocate for yourself, leading to unhealthy or imbalanced relationships.

You may also feel drawn to authoritarian figures or dynamics that mirror the control you once experienced.

Work and Decision-Making

You might feel paralyzed when making choices, fearing you’ll make the “wrong” decision.

This can stem from religious teachings that framed obedience as the only path to righteousness, leaving you unsure of how to trust your own judgment.

Perfectionism, self-doubt, and imposter syndrome can also emerge, making it hard to take risks or pursue personal goals.

Sense of Self

You may have internalized beliefs that your feelings, desires, or instincts are inherently sinful or untrustworthy.

This can result in difficulty forming a clear identity outside of the religious framework, leaving you questioning your worth, purpose, or even your ability to make moral decisions without external validation.

Physical Health & Body Awareness:

You may experience unexplained physical symptoms like chronic tension, digestive issues, or fatigue—your body still holding the stress it couldn’t release.

You might also struggle to recognize your body’s signals (hunger, exhaustion, pain) because you learned to override them in favor of spiritual or community demands.⁠⁠

Everyday Decision Fatigue

Small choices (what to wear, what to eat, how to spend free time) can feel overwhelming because you’re no longer following prescribed rules.

The absence of external structure can paradoxically create anxiety rather than freedom.⁠⁠

Conflict and Disagreement

You may automatically shut down or become intensely anxious during disagreements, even minor ones, because conflict was previously tied to spiritual consequences or relational abandonment.

This can make healthy debate or negotiation feel impossible.⁠⁠

Celebration and Joy

You might find it difficult to fully enjoy positive experiences or celebrate achievements without guilt, shame, or waiting for punishment.

Pleasure itself may feel dangerous or morally suspect.⁠⁠

Rest and Downtime

Slowing down can trigger intense anxiety because busyness was a way to outrun shame or prove your worth.

You may feel you always need to be productive to deserve existence.⁠⁠

Supporting Nervous System Recovery

The key to healing is recognizing these patterns for what they are: survival mechanisms you developed under extreme circumstances.

By becoming aware of them, you can begin to work through the fear and reclaim your ability to act, set boundaries, and trust yourself.

Recovering from religious trauma is about more than deconstructing beliefs. It affects your nervous system and influences how you respond to stress and interact with the world.

If you’ve found yourself stuck in freeze or fawn responses, know this: these reactions are survival strategies, evidence of how much you’ve endured.

Now you have the opportunity to heal, rebuild your sense of self, and reclaim your autonomy.

Healing takes time, but with the right tools and support, you can move from survival mode into a life where you feel safe, empowered, and free.

Recommended Reading

If you’re ready to take the next step, the resources below can help you continue this work.

And because healing is relational as much as it is educational, you may also want to access some religious harm recovery community support.

Some Possible Next Steps:

If this article resonated with you and you’re wondering where to go from here, you might consider the following options:

If you’re ready to do some focused work around religious deprogramming or nervous-system recovery, and you want to work with someone who “gets it,” you might consider working with me one on one.

I am a trained psychotherapist and now offer clinically-informed coaching for clients world-wide who are trying to make sense of their experience with religious indoctrination and heal at a deeper level.

If you found value in this post, consider sharing it to your favorite social media platform or send it directly to a friend who could benefit from the content.

Religious harm thrives in the dark, so the more we can all work together to shine a light on some of these issues, the more likely it is that others will find the same freedom from coercive control that we have found.

The Religious Harm Recovery Community is place to get connected with ongoing support.

  • On Mondays, you’ll receive A Note From Megan, where I share personal stories, reflections, and lessons from my own recovery after high‑control religion.
  • On Fridays, you’ll get the Religious Harm Recovery Digest, an educational newsletter on themes like religious trauma, purity culture, childhood indoctrination, and more.

Both newsletters are designed specifically for folks recovering from religious indoctrination.

The community is currently evolving and getting connected to the weekly emails is the best way to stay informed about what’s currently available and what’s on the horizon.

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